Closing migration routes into France won’t stop terrorism – resisting xenophobia might
The world has been stunned by the brutal attacks which took place in Paris, which IS has claimed as their own work. One of the attackers allegedly entered Europe, posing as a refugee, leading some to suggest that closing migration routes into Europe may be one way of preventing further atrocities. Durukan Kuzu argues that this is a misguided approach, and that the solution to terrorism is a more equitable distribution of dignity and opportunity, not the closing down of borders.
When Islamic State claimed responsibility for the attacks in Paris that have killed at least 129 people, it warned that more would follow. French president, François Hollande, has in turn vowed to show “no mercy” in his response.
This pledge is bound to have a profound effect on border controls and the treatment of Syrian refugees in the country. But France has the option to show the world that it will continue to stand for liberté, égalité and fraternité.
For some time, Europe has feared that IS could infiltrate its borders as a part of the huge influx of people fleeing Syria. And indeed, there are reports that at least one of the men who carried out the Paris attacks registered as a Syrian asylum seeker in Greece – one stop on a well-known refugee route.
France has not been enthusiastic about welcoming Syrian refugees. A few months ago, it had agreed to take only 24,000 refugees over two years – a tiny share of the millions of people seeking help.
France had already closed the border to migrants left stranded in Ventimigilia, an Italian town on the border with France – a move which caused significant tension between Rome and Paris. The mayor of one southern French city also had a blunt message for incoming Syrian refugees: “You’re not welcome here. You need to leave.”
There is a risk that France will now seek to further tighten its borders. So thousands of Syrians forced to flee their country because of IS are now in danger of finding the door closed when they arrive in Europe. They will have to cope with the knowledge that they could be mistaken for, and treated as, the very people they are trying to escape.
A field day for Islamophobes
The idea that refugee routes could have been exploited by terrorists is also a golden opportunity for Islamophobes. Across Europe, right-wing parties and their anti-immigration policies have become hugely popular in recent years. Several have successfully won places on national governments and many have influence in national parliaments. These groups have sought to further bolster their position as the migration crisis has worsened and are sure to try to capitalise on this latest incident to whip up anti-Muslim sentiment.
Others will suggest that France should simply keep calm and carry on, just like the British did after the London bombings in 2005. But the French should not simply maintain the status quo – they urgently need to work against the increasingly influential identity politics in the country that have partially contributed to the religious extremism they face today.
Even before the Charlie Hebdo shootings in January, the Council of Europe, a human rights group, had warned that France was becoming more intolerant towards minority groups, including Muslims. Despite advances in legislation and measures to combat intolerance and racism, discrimination and hate speech persist.
France has a strong political culture of laïcité according to which all citizens are in principle equal, regardless of their religion. We all stand with the French people for valuing freedom and equality, especially in the fight against IS barbarism. But there have also been concerns that France has become increasingly intolerant towards its religious minorities and their freedoms. The long-running dispute about being able to wear religious clothing in public is a particular example. Official opposition to such symbols is often seen as an attack on freedom .
The riots involving many Muslim youths in Paris a decade ago were driven by socio-economic injustice and racial segregation, not a thirst for jihad, sharia or a global Islamic state. These uprisings were a call for the national ideals of freedom, equality and fraternity to apply to them, too.
These problems have not been addressed in the past decade and the consequences are clear. More than a third of the Europeans fighting with IS in Syria are known to be coming from France. At least three of Friday’s attackers are understood to have been French.
Sending Syrians back, tightening the border controls and bringing in stricter immigration policies will not solve what have become very French problems. The route taken into France by one of these attackers is less of an issue than the route taken out by many more disillusioned citizens. France has marginalised its Muslim youth and some, as a result, have decided to join IS and return to kill.
Religious fanatics perhaps have to be answered with violence – and maybe France has every right to tighten its border controls and strongly resist the mass influx of refugees from Syria. Maybe Syrians will be sent back to countries such as Turkey, which are arguably safe. But none of these solutions addresses the fundamental and structural flaws that seem to be fanning the flames of terrorism.
The solution to terrorism is a more equitable distribution of dignity and opportunity, not the closing down of borders.
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This article was originally published on The Conversation. Read the original article. It represents the views of the author and not those of Democratic Audit UK or the LSE. Please read our comments policy before posting.
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Durukan Kuzu is a Research Associate at Coventry University.
Closing migration routes into France won’t stop terrorism – resisting xenophobia might, writes Durukan Kuzu https://t.co/C8vnDl7Gqs #Paris
Closing migration routes into France won’t stop #terrorism– resisting #xenophobia might https://t.co/lf1AtA0KFQ #migrantcrisis #ParisAttacks
Closing migration routes into France won’t stop terrorism – resisting xenophobia might https://t.co/vYI6Zt9Z3u
Closing migration routes into France won’t stop terrorism – resisting xenophobia might https://t.co/GwbZT2Wc8z
Closing migration routes into France won’t stop terrorism – resisting xenophobia might https://t.co/BVzCm5BcCw
Closing migration routes into France won’t stop terrorism – resisting xenophobia might https://t.co/8P9ny1fHHG
.@durukannk in @democraticaudit argues solution to terrorism is equitable opportunity, not closing down borders: https://t.co/kYwtwOgxp2
Some have argued that terrorism is the fruit of despair. This refrain was heard among those who accused the Charlie Hebdo journalists of being “Islamophobic” and of having somehow sought what happened to them by depicting the Prophet Mohammed.
Some view the murders of Ilan Halimi, the Jewish children in Toulouse, and the Hyper Cacher customers, as a conflict between Jews and Muslims, a byproduct of the Israeli-Palestinian conflict.
These are the same people who tell us that France’s real problem is “Islamophobia,” not radical Islam. They tell French Muslims that they are not really part of the nation, because it ultimately rejects them and is prejudiced against them. The objective is to separate Muslims from the rest of society.
And there are the opportunists, who will use Friday’s massacres to further denigrate all Muslims and foreigners. These xenophobic arsonists, in a twisted way, benefit from the terrorism. During this year of terror, opinion polls have shown the French far-right candidate Marine Le Pen rising in popularity for the next presidential election.
But there is also a silent majority. They are not susceptible to reactionary jihadi speech. Nevertheless, they also are not inclined to fight for republican values. They are characterized by apathy or fatalism.
Our society must oppose radical Islam and to fight against the distorted ideas that aim to splinter our society and turn one part of the population against the other.
It is definitely time for us to wake up, to end the denial that continues to shroud the magnitude of the terrorist threat to our country. We must reaffirm our values and, rediscover such virtues as solidarity, courage, sharing, and vigilance. This is what the Ministry of the Interior planned to do with the “we are all vigilant and involved” campaign. Clearly, it has not been as effective as envisioned.
Our way of life is under attack, yet we keep looking elsewhere, hoping for the storm to pass. This is not sustainable. We must collectively change our attitude.
Garry Kasparov, the world’s greatest chess player and author of the new book, Winter is Coming: Why Vladimir Putin and the Enemies of the Free World Must Be Stopped, neatly captured France’s posture in a tweet that went viral: “You cannot have Liberté, Égalité, Fraternité without Sécurité. Passive defense doesn’t work. Go after the murderers & all who support them.”
Closing migration routes into France won’t stop terrorism – resisting xenophobia might https://t.co/4ItMBEgMsi https://t.co/ypvcgd4mnH
Xenophobia is the fear of that which is perceived to be foreign or strange, not fear of the known. Ethnocentrism however entails liked a glorification of own community, ie other societies emerging as incomplete and inferior reflections of one’s own (which is not so unusual among Muslims). However, this does not exclude the existence of inferior cultures and ideologies (… without hence said that we are fully forthcoming).
Concepts like dignity, equality and justice is the materialized expression of the idea of freedom that the West stands for, and what the world needs to understand is that the ideas and values that today are called “western” is not strictly Western, or American. They are universal. They are ideas and values that are necessary for human life on earth. They are essential for any civilization’s success. It does not matter whether we are talking about ideology or religion. That one draws this conclusion makes an aside to the xeno- or Islamophobic.
It is questionable to assume that cultures can be all absorbing, and that any kind of discrimination is therefore illegitimate. It is also problematic to argue against cultural discrimination based on a perception that all cultures are equally good, or that they have the same qualifications to master modernity challenges.